I sincerely apologize to everyone for being away. I have had one of those months that has been amazingly busy, yet oddly, unproductive. I only have internet access at work, and I just moved offices and was given a huge project at work, so I've just now had time to get back.
Welcome to everyone new to the discussion.
I've noticed that the book has been removed from the Scribd website, so I guess we will all have to rely upon the downloads section.
When last I was here, we were reading pages 7-13, so I'm just going to pick up where I left off.
Our readings covered 2 sections:
Section: MAGICK 2 -- THE SUBJECTIVITY OF EXPERIENCE
The author begins us on a discourse of the "subjectivity of experience." The author is laying down the ground work to argue this:
1. All we perceive is an illusion.
2. This illusion is created by our mental outlook on experience.
3. If the illusion of reality is subjective, then we create our own illusion.
4. If we create our own illusion, we create our own reality.
5. If we are conscious of the subjectivity of reality, we can manipulate our mental outlook to change the illusion.
6. If we can change our illusion of reality, we can make our own reality.
7. Making our own reality is magic.
Section: MAGICK 3 -- THE FOUR WORLDS
The author presents us with the 4 "worlds" of magic:
spiritual world
mental world
astral world
physical world
Given the author's psychological approach, is not surprising that she is applying a Freudian model. To understand this best, I think it might be easiest to view this model as layers. Whatever Ultimate Reality might be, the majority of us are not wise enough to understand it in it as a whole. Therefore, we examine and study the subjective reality in pieces or layers. The various magic systems that exist, whether they be Kabbalah, Druidry, Golden Dawn, etc..., are presenting models to allow us to understand and manipulate a small portion of the Ultimate Reality.
These layers are often viewed as reflections of each other on larger and smaller scales. This is where we get the "as above, so below" and "microcosm and macrocosom" ideas. The hypothesis is that if we can understand a small process of reality, we can view the smaller process as a reflection of a greater process.
Acasia (over a month ago) asked, "The task of the magician is to awaken his awareness of true will, to be free of conditioning and thereby transcend the maya", is all about enlightenment, isn't it? The trick is to be aware of the conditioning so we don't end up getting what we don't really want, right? I guess my question is why is the "pull" of the model so strong? It seems to work against all of us becoming the beings we want to be."
That is a really goos question. I will not pretend to know the answer for certain. In the Hindu and Buddhist model of creation, all illusion was created when the Single Entity, Divine Reality--whatever you want to call it--began to view some aspect of itself as "other." There are many metaphysical paradoxes inherent in this: How can a unified entity have different aspects?; Why would it all of the sudden begin to feel alienated from this part of itself? We don't know.
I suppose I would say that the conflict in this system of reality arises because we are all trying to be separate beings, independent of each other. If separateness is an intrinsic part of our outlook, then we are less likely to be able to perform magic, as magic is dependent on our understanding of the interconnection of all reality. The more interconnect we feel and know ourselves to be, the better we are able to manipulate our reality. The more individualistic, the less. Does that make any sense to you?